Zairong Xiang is a postdoctoral researcher of the DFG Research Training Group ‘Minor Cosmopolitanisms’ at the University of Potsdam and a former ICI Fellow, having received his PhD in comparative literature co-tutelle from the University of Tübingen and the Université de Perpignan Via Domitia with the Erasmus Mundus Joint Doctorate Cultural Studies in Literary Interzones (2014). His research draws from a wide range of disciplines, areas, and paradigms, notably feminist and queer theories, literature, and art in their decolonized variants in Spanish, English, Chinese, French, and Nahuatl.
His first book, Queer Ancient Ways: A Decolonial Exploration (2018), advocates a profound unlearning of colonial/modern categories as a pathway to the discovery of new forms and theories of queerness in the most ancient of sources, namely, Babylonian Enuma Elish and Nahua creation myths. He has co-edited a special issue of GLQ – A Journal of Lesbian and Gay Studies on ‘The Ontology of the Couple’ and is currently pursuing two projects, dealing, respectively, with the concepts of ‘transdualism’ and ‘the counterfeit’. For more information please see www.xiangzairong.com
The Ecological/Queer Penis:
A Decolonial Reading of I-Ching’s Body-of-Orifices
ICI Project 2014-16
Is there a different way of looking at the penis than immediately assuming its ‘presence’ as opposed to the vagina’s purported ‘lack’? What if the penis is not phallic but hollow, a ‘lack’ and a cavity? My project intends to theorize the hollow penis through the queer lens with a decolonial learning to learn from the non-phallo(go)centric and non-heteronormative understanding of the penis in Chinese Traditional Medicine via the I-Ching.
Weaving together queer theorizations of embodiment and temporalities, interreligious dialogues on ecology, ancient texts and their modern receptions, the project aims to address the radical implications of the (non-modern) body-of-orifices connected and exchanging with each other and the ‘outside world’. It will bring seemingly unrelated cultures, histories, disciplines, languages and cosmologies into conversation and perversion.
- ‘The Ontology of the Couple, or, What Queer Theory Knows about Numbers’ (co-authored with S. Pearl Brilmyer and Filippo Trentin), GLQ: A Journal for Lesbian and Gay Studies, 25.2 (2019), pp.223–256
- ‘Transdualism: Towards a Materio-discursive Embodiment’, TSQ: Transgender Studies Quarterly, 5.3 (2018), pp. 425–442
- ‘Below Either/Or: Rereading Femininity and Monstrosity Inside Enuma Elish”, Feminist Theology, 26.2 (2018), pp.115–132
- ‘”adam is not man’: Queer Body before Genesis 2:22 (and After)’, in Unsettling Science and Religion: Contributions and Questions from Queer Studies, ed. by Lisa Stenmark and Whitney Bauman (Lanham, MD: Lexington Books, 2018), pp. 183–197
- ‘Camp as a Critical Strategy in Gu Changwei’s and the Spring Comes’, in The Dark Side of Camp – Queer Economy of Dust, Dirt and Patina, ed. by Franziska Bergmann, Ingrid Hotz-Davies, and Georg Vogt (London: Routledge, 2017), pp. 56–70
- ‘The (De)Coloniality of Conceptual Inequivalence: Reinterpreting Ometeotl within Nahua Tlacuiloliztli’, in Decolonial Readings of Latin American Literature and Culture, ed. by Juan Ramos and Tara Daly (London: Palgrave Macmillan, 2016), pp. 39–55